Cults, crosses, and crescents : religion and healing from colonial violence in Tanzania
Date
2019-09-08
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
MDPI
Abstract
More often than not, Africans employed local religion and the seemingly antagonistic faith of Christianity and Islam, to respond to colonial exploitation, cruelty, and violence. Southern Tanzanians’ reaction during the Majimaji resistance presents a case in point where the application of local religion, Christianity, and Islam for both individual and community spiritual solace were vivid. Kinjekitile Ngwale—the prominent war ritualist—prophesied that a concoction (Maji) would turn the German’s bullets to water, which in turn would be the defeat of the colonial government. Equally, Christian and Islamic doctrines were used to motivate the resistance. How religion is used in the post-colonial context as a cure for maladies of early 20th-century colonialism and how local religion can inspire political change is the focus of this paper. The paper suggests that religion, as propagated by the Majimaji people for the restoration of social justice to the descendant’s communities, is a form of cultural heritage playing a social role of remedying colonial violence.
Description
CITATION: Rushohora, N. & Silayo, V. 2019. Cults, crosses, and crescents : religion and healing from colonial violence in Tanzania. Religions, 10(9):519, doi:10.3390/rel10090519.
The original publication is available at http://www.mdpi.com
The original publication is available at http://www.mdpi.com
Keywords
Majimaji war, Tanzania -- History, Colonialism and religion, Religions -- African influences, Tanzania -- Colonization
Citation
Rushohora, N. & Silayo, V. 2019. Cults, crosses, and crescents : religion and healing from colonial violence in Tanzania. Religions, 10(9):519, doi:10.3390/rel10090519