Chapters in Books (Practical Theology and Missiology)

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Browsing Chapters in Books (Practical Theology and Missiology) by Subject "Reconciliation -- Religious aspects -- Christianity"

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    The praxis of reconciliation among religious groups in northern Nigeria : a pastoral care approach
    (African Sun Media, 2020) Tuduks, Oholiabs D.
    Nigeria as a multi-religious country has three main religious groups – Christians, Muslims, and the adherents of traditional religions. But the most populous of the three are Christians and Muslims, while the former are found more in the south-east and south-west of the country among the Igbo and Yoruba major ethnic groups, the latter are concentrated more in the north among the Hausa/Fulani2 major ethnic group. Impliedly, in Northern Nigeria Christians constitute the minority who comes from the minority ethnic groups and a meagre number from the Hausa/Fulani major ethnic group. The two religious groups live together in the same communities with some families having mix-religious adherents as a result of inter-marriages and or proselytisation. But despite this togetherness, Christians and Muslims continue to experience inter-religious tension.
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    Transferring frozen conflict to future generations : in search of a contextual pastoral approach
    (African Sun Media, 2020) Thesnaar, C. H.
    In general, the Truth and Reconciliation Commission (TRC) was a salient process with a firm mandate to set a process in place to face and deal with the apartheid past of South Africa. However, the lack of implementing the TRCs recommendations3 as well as the reluctance of government, civil society and the religious4 groupings to lobby, network and facilitate this commitment is evident. As time elapsed since the onset of transition in South Africa to the current situation new insight has come to the fore regarding how the transition was managed and the impact of the TRC on current and future generations. Subsequently, there has been an escalation of resistance to transformation and justice on many levels of our society. What is also evident is that the intensity of the resistance, more often violent than not, has increased. In addition, the language has shifted from a focus on reconciliation to having a strong emphasis on justice, reparation and restitution. Meanwhile, in South Africa, the majority of people are disillusioned, as the promises made to them during the transitional process as well as subsequent election campaigns by the government has not materialised. Political freedom is largely in place but economic justice is still an ever-increasing challenge. The resultant disillusionment and desperation is causing more and more people from different sectors of society to turn to violence in their search for justice, as they literally have nothing to lose.