Department of Systematic Theology and Ecclesiology

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Browsing Department of Systematic Theology and Ecclesiology by browse.metadata.advisor "Brown, E."

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    Adriaan Moorrees : vorming, opleiding en gemeentelike bediening, 1855-1907
    (Stellenbosch : Stellenbosch University, 1984) Nel, Johann; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematical Theology and Ecclesiology.
    AFRIKAANSE OPSOMMING: Geen opsomming beskikbaar.
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    Die bediening van Johannes du Plessis, 1868-1935 in die Ned. Geref. Kerk met besondere verwysing na sy teologiese denke : 'n kerkhistoriese studie
    (Stellenbosch : Stellenbosch University, 1986-12) Erasmus, Abraham Stefanus; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    ENGLISH ABSTRACT: No abstract available.
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    Bewuswording en motief : 'n ekklesiologiese ondersoek en tipering van die kerkgeskiedskrywing oor die Nederduitse Gereformeerde Sendingkerk in Suid-Afrika
    (Stellenbosch : Stellenbosch University, 1991-03) Breytenbach, Johannes Andries; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    ENGLISH ABSTRACT: The subject studied concerns the historiography of the Dutch Reformed Mission Church in South Africa (DRMC). The study covers the first hundred years of the DRMC which was commemorated in 1981. The research concentrated on what has been written about the church's history, and how it was done. Stock was taken of the relevant literature in order to investigate and determine what has been written. To access how the history was written, considerations and motivations that influenced the text, was analysed and evaluated. In this way the historiographical development could be characterised.
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    Die Didache, of, Die onderwysing van die Twaalf Apostels : in Afrikaans vertaal uit die hersiene Griekse teks van J.B. Lightfoot met kantaantekeninge en 'n kerkhistoriese verkenning van die belang en problematiek
    (Stellenbosch : Stellenbosch University, 1976-06) Pretorius, Nicolaas Francois; Brown, E.; Stellenbosch University. Faculty of Theology. Department of Systematic Theology and Ecclesiology.
    AFRIKAANSE OPSOMMING: Geen opsomming beskikbaar.
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    An evaluation of the historiography of Nkhoma Synod, Church of Central Africa Presbyterian
    (Stellenbosch : Stellenbosch University, 1990-12) Kamnkhwani, Helleman Adson; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    ENGLISH ABSTRACT: Nkhoma Synod of the Church of Central Africa Presbyterian (CCAP) represents a church initiated by missionaries of the Dutch Reformed Church of the Cape in 1889. The church was started at Mvera on the advice and with the guidance of the missionaries of thee Free Church of Scotland who started mission work in Malawi in 1875. The church spread rapidly, not least because of the assistance of indigenous members, teacher-evangelists, who spread the Gospel of Jesus Christ among their own people. The missionaries documented their ministry in the written form as well as writing reports and narratives about their work. The reports and even official documents were sent to their home boards to inform them about the progress of the work and also to encourage members to support them with prayers and funds. Thus, a written tradition initiated in a country where people had an oral tradition. This was the beginning of written sources on the mission of a "foreign" church and the beginning of an indigenous church. This led to technical problems, however. The missionary reports and books were written in one or even two of three languages: Dutch/Afrikaans, the language of the missionaries: English, the language of colonial rulers and other related missionaries and Chichewa, the language of the indigenous people among whom the missionaries worked. Valuable documents in Afrikaans cannot be read by the indigenous people. To compound the problem, these documents are housed in various places: South Africa, the country from where the missionaries camel Scotland, the mother country of the missionaries of the Free Church of Scotland with whom the missionaries of the DRG worked and Malawi, the country of the Achewa people who were Christianized. The language used and the fact that the documents are far removed from their origins means that they are not always accessible for research on the history of the CCAP (Nkhoma). Another problem is the methodology of African church history. The Europeans missionaries' reporting and documentation is one-sided and subjective. They wrote about their own activities and were not without ulterior motives and bias. Indigenous African participants were simply ignored in mission historiography, probably due to misconceptions or an unconscious feeling of superiority on the part of the missionaries or even other reasons such as that of colonialism.
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    'n Kerkhistoriese bibliografiese studie van die boek as draer van die Nederduitse Gereformeerde belydenis in Suid-Afrika, 1652-c.1814
    (Stellenbosch : Stellenbosch University, 1991-08) Van Zijl, Willem Jacobus; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    In the history of books bearing the Dutch Reformed confessions in South Africa, four broad phases can be distinguished, i.e.: - An initial phase of importing and distributing according to regulation and demand (1652-1814). - A second phase when books were made available by book societies and enterprises (1814-1903). - A third phase of synodal-ecclesiastical ministering through books (1903-1974). - The current phase of utility companies without gain to publish books. This pioneer exploration focuses on the initial phase and aims at researching and recording the history of Dutch Reformed books in South Africa up to 1814. The relevant sources, several of which were discovered for the first time in this investigation, were systematised into bibliographies. As study objects were selected those books, published during the review period, which primarily aimed at the average church member and which were frequently found in several sources. These books were classified into categories, with the aid of which bibliographical-chronological dissections were made for the entire period under review. A coherent hypothesis was corroborated by the research findings. The following became evident. The history of Dutch Reformed books in South Africa began in 1652 when the founders brought with them at least those Reformed books essential to the practice of the Reformed religion. Circumstantial evidence suggests that these were the Statenbybel as well as a few religious books from each of the different categories. The survey findings reveal that, as the settlement at the Cape became established and expanded, a greater number and variety of Dutch Reformed books came into ever wider circulation. It was further evident that more than any other book the Statenbybel as the Dutch Reformed book par excellence, remained in constant demand during the period under review and was circulated amongst church members even in the remotest of areas. It also became apparent that, unlike the Statenbybel, the relevant books in the other categories were bearers of theological accents unique to the 17th and 18th century ecclesiastical movements and schools of thought, the emphasis of which deviated from the Reformed confession. While some books do touch on the rationalism and humanism of the day, nearly every category is dominated by the pietistic-orientated accents of exponents of the Nearer Reformation. It varied from a narrow demonstration of piety - with apparent appeal principally in Cape Town and environs - to an archconservatism found particularly among church members in the far-off interior. Both these life-styles deviated from the Reformed conviction as framed in the Dutch Reformed confessions. Irrelevant and barren intellectual preaching did not reach the hearts of church members. Under the pioneering conditions regular pastoral counselling was also impossible. It was therefore essentially the printed word, as expressed in the Statenbybel and concomitantly in other Dutch Reformed books - especially those of the popular "oude schrijvers" – which framed and gave meaning to the reformed creeds in the daily walk of church members during the period under survey.
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    Kerkwees op Mooimeisiesfontein : die geskiedenis van die Ned. Geref. Kerk Albanie, 1831-1981
    (Stellenbosch : Stellenbosch University, 1981-09) Kruger, L. R.; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    INLEIDING: In hierdie verhandeling gaan dit om die geskiedenis van die Ned. Geref. gemeente Albanie, Riebeek-Oos, wat in hierdie jaar 150 jaar bestaan. By die interpretasie van hierdie gemeentegeskiedenis moet rekening gehou word met die vraag watter faktore, teologies,.kerklik of andersins, 'n invloed gehad het op die manier van bediening en ontwikkeling van die gemeente? In hoeverre is die gemeente tipies van die kerk waarmee hy in verband staan en in hoeverre onderskei hy hom as 'n besondere gemeente? Was die gemeente getrou gewees aan die Skrif, en die eis van Christus?
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    Die Nederduitse Gereformeerde Kerk en die 1933-droogte, met besondere verwysing na die Noordweste
    (Stellenbosch : Stellenbosch University, 1995-03) Jooste, Jacobus Petrus; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    AFRIKAANSE OPSOMMING: Weens n verskeidenheid samelopende omstandighede, staan die droogte van die dertigerjare in Suid-Afrika bekend as Die Groot Droogte. Dit was krisistyd in hierdie land se geskiedenis. Die Nederduitse Gereformeerde Kerk (NGK) het baie intens betrokke geraak by hierdie krisis, omdat die oorgrote meerderheid van die mense wat deur die droogte geraak is, lidmate van hierdie kerkverband was. In gemeentelike verband is die bediening voortgesit so goed as wat omstandighede dit toegelaat het. Die krisis van verarming, ook van die plaaslike gemeentes, het egter die kerk gedwing om in breer verband or te tree. Gevolglik is groot noodlenigingsaksies op kort termyn en rehabilitasieprojekte op langtermyn vanaf Sinodale kant aangepak en geimplementeer. Wetenskaplike navorsing oor die armoede-probleem en die opheffing en rehabilitering van arm mense, is in hierdie tye deur die NGK gelei. Suid-Afrika is n oorwegend droe land, en droogtes is n gereelde verskynsel waarmee deurlopend rekening gehou moet word. Die NGK het praktiese ervaring en kennis opgedoen van omvattende gekoordineerde optrede in sulke krisisse. In die kerk is daar n samevoeging van groot kundigheid op die terrein van barmhartigheid. Hierdie barmhartigheid word uit die Woord van God gemotiveer en beredeneer. Dit is dankbare liefde wat die. Dit is diens wat eie is aan die Christelike Kerk omdat dit na vore kom vanuit n lewende geloof in die Drie-Enige God. Hierdie agtergrond maak die NGK uiters relevant en n noodsaaklike rolspeler in hierdie land met sy gereelde natuurrampe en armoede-probleem wat roep om hulpverlening, opheffing en rehabilitasie.
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    Prof. B.B. Keet, 1885 tot 1974, leraar en hoogleraar in die Nederduitse Gereformeerde Kerk
    (Stellenbosch : Stellenbosch University, 1992) De Beer, J. C.; Brown, E.; Stellenbosch University. Faculty of Theology. Dept. of Systematical Theology and Ecclesiology.
    ENGLISH ABSTRACT: This scientific biography deals with the life of Prof. Barend Bartholomeus Keet. An attempt is made to penetrate to the fundamental characteristics of his life, and to establish why Prof. Keet found it necessary on occasion to take a stand which brought him into conflict with the church and society. His influence on others in this regard .is not ignored either. The course of his life is described in its historical context. Events and discussions in which he took part are identified and discussed with a view to reaching a synthesis. The conclusion arrived at is that Prof. Keet's life was governed by his interpretation of his calling, namely to verbalise the will of the Lord for society according to the Scriptures. Three of his personality traits, namely his formidable reasoning abilities, his sense of justice and his aversion to dissension, played a decisive role in this respect.It was therefore vitally important to him, as a theologian, always to be accountable to the Scriptures and the reformed tradition. Prof. Keet's influence was especially evident in his introduction into the Dutch Reformed Church of the theological principles set by the Free University of Amsterdam. He was very particular, however that advocacy of these principles should not lead to a pedantic approach. For forty years he instructed future ministers in these principles. When he retired, he could take pleasure in the fact that all the lecturers at the Theological institutions at Stellenbosch and Pretoria were past students of his! As an ethicist he exerted his influence to great effect to convince the Dutch Reformed Church that the State's policy of apartheid could not be substantiated by the Scriptures. In conclusion it can be said that his own words "The church must not allow itself to be led by others; it should rather show others the way", serve to describe the fundamental principle of his life. That is why the text used at his funeral was so appropriate: "It is the duty of priests to teach the true knowledge of God. People should go to 'them to learn my will, because they are the messengers of the Lord Almighty."(Mal.2:7)