Doctoral Degrees (Systematic Theology and Ecclesiology)

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Browsing Doctoral Degrees (Systematic Theology and Ecclesiology) by browse.metadata.advisor "Hendriks, Hans Jurgens"

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    Triniteit, antropologie en ecclesiologie : een kritisch onderzoek naar implicaties van de godsleer voor de positie van mannen en vrouwen in de kerk
    (Stellenbosch : Stellenbosch University, 2013-03) Leene, Alida Maria Jantina; Smit, D. J.; Hendriks, Hans Jurgens; Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology.
    ENGLISH ABSTRACT: This dissertation concerns the implications of the doctrine of the Trinity and the debate about women in ministry. The first chapter serves as introduction to the debate regarding men and women in the church as well as introduction to the doctrine of the Trinity. In the former, anthropology and ecclesiology very rarely get awarded equal discussion. More important, they are both influenced by the doctrine of God but little attention is given to these influences. The recent renaissance in trinitarian theology gives new opportunities in this regard. It is not without danger of projection, but we can do this because humankind is created in the image of God. Because the image of God firstly says something about God, chapter 2 deals with the doctrine of God in terms of the Trinity. The question is whether a relational understanding provides a justified vision on the doctrine of the Trinity. There are four topics discussed: (1) the One and Three, (2) the economic and immanent Trinity, (3) subordination, (4) language. Chapter 3 is about the traditional rational interpretation of the imago Dei who has been dominant throughout history. This is based upon the Deo uno understanding and has to do with (1) substance (2) carnality (3) the fall (4) masculinity. Due to the Reformation there was more attention for the Christological interpretation. It points to a more relational aspect but it could easily still be interpreted in a rational and an individualistic manner. The pneumatology is mostly ignored. Chapter 4 argues that speaking of imago Trinitatis instead of imago Dei deserves preference. The imago Trinitatis points to the importance of relationships, with God, neighbour and nature. After exploring definitions, there can be stated that masculinity and femininity together point to relationality. Regarding the issue of subordination, from a trinitarian mindset the relationship between men and women should be understood as a relationship of mutual submission. In chapter 5, firstly the understanding of imago Dei is discussed regarding ecclesiology and the ministry. The unity of the church and the Christological representation has been dominant throughout history. It could cause the exclusion of the Holy Spirit and women from the ministry. If the Church is seen rather as imago Trinitatis, the relationship between God and human, individual and community is expressed. For the ministry the starting point must be in the ministry of all believers. From a relational point of view the ordained ministry points to a different relationship with the congregation. The thematic of subordinance plays a large role in the question about whether women should be allowed into the ordained ministries, but mutual submission must be the central point. This is also seen in the use of feminine language in ecclesiology which points to an intimate relationship between God and the church. Only when men and women work together in the ordained ministry they represent the imago Trinitatis. Chapter 6 provides an overview of the study, drawes conclusions and gives practical recommendations.